Psychoanalyst and trauma theorist, Michael Eigen (2009), asserted that the depth psychological process of healing the traumatized soul is a sacrament, “a visible sign of an inward grace” (p. 9). This sacrament —experienced as symbolic contact with the potentially generative instinctual force of the Self—invokes the hope that is essential in addressing trauma and its associated malevolent self-defense system that functions autonomously, beyond the grasp of ego resources. Within the context of depth-oriented trauma therapy, hope—the belief that healing is possible—is a vital force can be posited as a vital facet in the healing of traumatized souls. In keeping with the crucial need for a sign of, or contact with the Self’s potential and instinct for growth and wholeness, William James (1985), wrote of hope being as essential as oxygen to how we engage with and experience life: “let . . . hope be the atmosphere which man breathes in . . . and his days pass by with zest” (p. 120).

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